By Stephen Charles Mott
Arguing that american citizens make political offerings by way of a basic idea of correct and improper, but lack a valid, aim beginning for such values, evangelical pupil Stephen Mott formulates a Christian political idea that provides such norms. Drawing on theological and biblical resources, Mott completely develops the biblical and theological foundations for politics and political assessment. Mott proposes that political philosophies can be evaluated in gentle of Christian theological and moral values--specifically the certainty of energy, human nature, the character of crew lifestyles, justice and love, govt, and time. He then applies this serious framework in an review of political ideologies, together with conventional conservatism, liberalism, democracy, laissez-faire conservatism, Marxist socialism, and democratic socialism. He offers precise realization to their classical exponents and ideas. saying that political visions finally rely on cultural values that themselves require lively spiritual religion in a specific society, Mott's research deals a worthwhile creation to Christian political notion in addition to an illuminating examine the relationship among politics and faith.
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Additional info for A Christian Perspective on Political Thought
A twenty-year-old woman, a survivor of the 1982 Shatila Camp massacre in Lebanon, said, "Whoever they were, we know our revolution was the only security for us. When our fighters left our camp, anyone could kill us. 50 The characteristics that the powerless often exhibit—apathy, proneness to seek immediate gratification, use of drugs, carrying out violence against themselves and their own group—cannot be explained only in terms of the inward conditions of sin. 51 Failure to perceive the pervasiveness of exploitive power as portrayed so forcefully in Scripture contributes to the advocacy of merely individualistic solutions or reliance upon natural harmonies.
40 This intrusion of self-centered power into societal relationships explains our "cultural lag"—why we are unable to form a just or universal community. 41 Humanity's insecurity will not be overcome by improvements in education, science, or technology. While presenting new possibilities for a just and secure community, advances in culture also introduce new threats of domination and submission. In part they reflect the power and interest of those who are in a position to influence the direction of research or to take advantage of its fruits.
28) the earth, thus as God's vicegerent bearing God's image in their power (Gen. 57 This mandate is clarified in the following chapter to be one of service ('abad)and care (samar) (Gen. 60 Power is thus a charge of God to use. The earth to subdue is now the world of the fall. It is when human justice fails and there is "no one to intervene" that God acts in more direct and extraordinary ways (Isa. 15-18). The proper situation is when the government and other human institutions are faithful channels of God's intervening power.
A Christian Perspective on Political Thought by Stephen Charles Mott