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Additional info for Alayavijnana - On the Origin and the Early Development of a Central Concept of Yogacara Philosophy Part II: Notes, Bibliography and Indices

Example text

Es­ s p ec ia l l y c 7 f f . 3 pres s l y d i s t ingui shed from upadana in the s ens e of s piritu­ a l ly negative Clinging in Yiian-t s ' e ' s commentary on the' Sa�dh i ni rmocana sut r a ( Sa�dhT t i 269b7ff . ; t he Chi n . origi na l is not acc e s s i b l e t o me ) . Yiian- t s ' e mak e s i t c l ear that spirituall y negat ive C l inging - i . e . when a person who is under the' sway of sat kayadr: ? � i beli ev e s that there i s Se'] f - i s abandoned when pur e i ns ight ( i .

1 : c p o also Gr i ffiths 1 Q8 3 , 5 7 1 f . ) . 1 49 . The p a s s age c or r es ponds t o MN I 296 ( No . 43 : Mahavedal la­ sutta ) ; it is also found i n the Sarvast ivada version of t h i s Vl Z . Sut r a , the Mahakau�thilasutra ( MA 7 9 1 c 1 6f f . ) , but a c Mu lasdrva s t i va da v e r s i o n of t h i s Sut r a , inc luding c ompl e t e the p r e s ent pa ssage . is not known to me . On the other hand , the pa s sage i s also c ontai ned in the Dharmadinna s u t ra of the Sarva s t i vadins ( MA dallasut t a c No .

Thu s , probab l y , i n t he expres s i ons 'alayarrima ' , e t c . ( s e e n . 7 1 ; c p o ns . 2 0 3 and 204 ; T f i nd that " deligh t i ng :w at tach­ ment " ( C PD ; c p o SpK I 1 9 5 , 23f . and l lJ6 , 5 [ t a I} h a l a b e s i d e krimdlaya ] ; Ps II y a 1 i'4f . ) i s rather far-fetched , the natural i n t erpretation be ing no doubt " d el i gh t i ng i n 0 b - e c t s - 0 f -at t a c hment " ) ; c p o also VisM XVI . 28 : alaya tal}ha v a t t h u (= dukkha , from t h e ult ima t e point of v i ew ) .

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