By Morton Smith
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Additional resources for Clement of Alexandria and a Secret Gospel of Mark
V. πραξις end. However, the usage here may reflect the influence of Papias, whose account of the origin of Mark's Gospel, we saw, probably influenced Clement. 1, τον μεν πρώτον λόγον έποιησάμην περι πάντων . . ών ηρξατο 6 Ίησοΰς ποιειν τε και 8ι8άσκειν. ] Another source of influence may have been Roman imperial usage. The Res gestae divi Augusti, for instance, became in translation πράξεις . . Σεβαστοΰ θεοΰ; Bauer, Wb. v. [πράξεις were an established literary form, which the author of our πράξεις αποστόλων followed as his example.
J . M . ] See b e l o w , C h a p t e r F i v e , section I . I5-16 THE LETTER κατά ρίου, την κατά. l6 ανέγραψε τάς πράξεις τοΰ Κυ- Mossbacher, 65. τοΰ Πέτρου έν 'Ρώμτ). III. 21 in Eusebius' summary of Clement's account, HE VI. 6. ; Mossbacher, 60. διατριβήν. 11. ανέγραψε. In Eusebius' summary, HE VI. 6, the Christians of Rome beseech Mark άναγράψαι τά είρημένα. 232-233. See further the comment by J . M . 21-22. πράξεις. v. πραξις end. However, the usage here may reflect the influence of Papias, whose account of the origin of Mark's Gospel, we saw, probably influenced Clement.
V. 13; cf. v. I l l , "pass on and come to a place," which is the sense here. els. Regularly used with παρέρχομαι; paragraphs a n d Mossbacher, 55. Άλεξάν&ρειαν. 12. Μάρκος. T h e tradition that Mark came to Alexandria does not appear in the preserved works of Clement, but Clement and Papias were probably the sources from which it was drawn by Eusebius (HE II. 16). T h e φασίν which now stands in the first sentence of II. 16, if not used impersonally, should refer to Clement and Papias, who were named as the sources of information in the preceding sentence.
Clement of Alexandria and a Secret Gospel of Mark by Morton Smith